(p. 410) jyā a bowstring; (geom.) a chord, a sine; the earth. ধনুকে জ্যা পরানো to string a bow. 37)

(p. 400) judā separated, differing. জুদা করা v. to distinguish between, to separate. 145)

(p. 390) japita recited silently and repeatedly; uttered in silent prayers; (fig.) thought of constantly or frequently. 6)

(p. 407) jōgāḍ় procurement; obtaining, securing; collection; preparation, arrangement. জোগাড় করা v. to procure; to secure; to collect to make preparations for, to arrange for. জোগাড় করে দেওয়া v. to procure for another, to find for. ̃যন্ত্র n. preparations including procurement of necessary things; securing or procurement esp. by manipulation of resources (চাকরির জোগাড়যন্ত্র), preparations and arrangements. জোগাড়িয়া, (pop.) জোগাড়ে a. & n. one adept in procurement or in getting things; one adept in or employed in making preparations and arrangements; one acting as an assistant; a hodman or hodcarrier. 14)

(p. 386) jaṅgama mobile; movable; having power of locomotion; living, animate. 7)

(p. 407) -jña knowing, conversant, versed (শাস্ত্রজ্ঞ , বিশেষজ্ঞ , সময়জ্ঞ). 35)

(p. 399) jāpāni Japanese. n. a native of Japan; the language of Japan, Japanese. 20)

(p. 407) jōḍ়ātāli a patchwork. জোড়াতালি দেওয়া v. to mend clumsily, to patch; (fig.) to patch up; to make up temporarily. জোড়াতালি দিয়ে কাজ চালানো to manage somehow with whatever comes ready to hand. 19)

(p. 388) jananī mother, a progenitrix. a. fem. producing or causing. 9)

(p. 406) juluma karā to force, to practise violence upon, to oppress, to resort to force or coercion. ̃বাজ a. given to practising violence, outrageous, oppressive. ̃বাজি n. practice of violence, oppression. 9)

(p. 406) jērā (chiefly legal) cross-examination. জেরা করা v. to cross-examine. 27)

(p. 406) juṣṭa served, worshipped ('দেবগনজুষ্ট'). 10)

(p. 400) jībātmā the sentient or embodied soul; the Supreme Soul as existent in different individual creatures. 116)

(p. 389) janmābadhi since one's birth; throughout one's life. 24)

(p. 389) janitrī of জনিতা2 । 13)