(p. 133) āhaba2 a place for oblation; an oblation. ̃নীয় a. fit to be sacrificed as burnt-offering. n. sacrificial fire. 41)

(p. 107) ādaba etiquette, courtesy. ̃কায়দা n. forms of ceremony or decorum, etiquette; conventional laws of courtesy; good manners. ̃কায়দাদোরস্ত, ̃কায়দাদুরন্ত a. conversant with or observant of forms of ceremony or decorum; courteous; smart; fashionable; correct in demeanour. 51)

(p. 107) ādhōẏā unwashed; unbleached. 112)

(p. 118) ābiṣṭa thoroughly engrossed or absorbed (in) (পাঠাবিষ্ট); rapt in (মোহাবিষ্ট); possessed (by) (ভূতাবিষ্ট); overwhelmed (with) (বিস্ময়াবিষ্ট); begone (শোকাবিষ্ট); overcast or pervaded with (মেঘাবিষ্ট); nonplussed, confounded; (phy.) induced. 37)

(p. 97) ān̐cā to surmise, to sense, to guess, to conjecture; to anticipate. 4)

(p. 99) āgala a door; a bolt for the door; an unfixed door (usu. made of wattles, straw, bamboo etc.); a hurdle; a barrier. 67)

(p. 99) ākuñcana slight contraction or shrivelling or wrinkle or curl or contortion. 20)

(p. 99) ākhara a letter of the alphabet; refrain of a song. 47)

(p. 95) ā1 the second vowel of the Bengali alphabet. 2)

(p. 115) āpagā a stream flowing into a sea, a river. 25)

(p. 107) ādhṛta caught hold of; held; taken, received; arrested; seized, captured; accepted. 108)

(p. 133) āspada one who or that which contains or holds or deserves; one who is an object (of) (শ্রদ্ধাস্পদ). 31)

(p. 121) āmaraṇa till death; all through one's life. ̃স্হায়ী a. lasting till death, continuing till the end of one's life. 17)

(p. 123) āẏurbēda the traditional Hindu science of medicine as taught in the Atharva Veda. আয়ুর্বেদীয় a. relating or pertaining to this science; according to this science. 20)

(p. 118) ābahamāna existing or continuing since the beginning; traditional and ever-existent. ̃কাল adv. continuing or existing from time immemorial; ever since the beginning. 19)