(p. 17) adbitīẏa having no second or parallel; absolute; matchless; singular, unique; supreme. 39)

(p. 38) antarāẏaṇa internment. অন্তরায়িত a. interned. 63)

(p. 63) abhūta that which or one who has not (ever) come into being, unborn, never born; that which has not happened; (of time) not gone by or passed. ̃পূর্ব a. unprecedented; novel. 154)

(p. 9) acikitsaka a quack doctor, an ignorant medicine man, a charlatan. 52)

(p. 56) abiyukta not separated or severed; not detached or disconnected. 112)

(p. 80) aśbattha an Indian fig-tree, a peepul-tree, ficus religiosa. 46)

(p. 9) acchut, acchuta (of persons) untouchable; unclean. 71)

(p. 30) anupalakṣita unnoticed, unseen. 101)

(p. 79) alagna not attached or joined; disconnected; separated; not an auspicious moment. 4)

(p. 24) anaparādha absence of sin or crime; impeccability; innocence. a. impeccable; innocent. অনপরাধী a. same as অনপরাধ (a). fem. অনপরাধিনী । 27)

(p. 30) anukalpa a secondary injunction; an alternative; a substitute, a deputy. ̃ন n. substitution. ̃বিধি n. theory of substitution. 14)

(p. 41) apabhāṣā obscence or slang or vulgar language. 92)

(p. 75) arūpa shapeless, formless, amorphous, unembodied; bereft of beauty, ugly. ̃রতন n. an unbodied gem. 10)

(p. 90) astrī armed. n. an armed person. 48)

(p. 16) atyācāra oppression; outrage; tyranny; strain (চোখের উপর অত্যাচার); intemperate and irregular habits; taking undue advantage (স্নেহের বা আতিথ্যের উপর অত্যাচার). অত্যাচার করা v. to oppress; to outrage; to tyrannize over; to strain; to be of intemperate and irregular habits. অত্যাচারিত a. oppressed, harassed; persecuted, victimized. অত্যাচারী a. oppressing; oppressive; outrageous; tyrannizing; tyrannical; of intemperate and irregular habits. n. an oppressor; a tyrant; a man of profligate habits. 19)