(p. 72) amōgha infallible, unfailing; imperative, compulsive, peremptory (অমোঘ আদেশ). ̃তা n. infallibility. 17)

(p. 2) akṣīṇa not lean or emaciated; not weakened or debilitated. 99)

(p. 90) asupta not asleep, awake. 12)

(p. 63) abyabahṛta unused, fallen out of use, fallen into desuetude or disuse. 8)

(p. 56) abaśiṣṭāṃśa remainder, remnant, residue. 24)

(p. 83) aśruta unheard; unheard-of; obscure; unheard-of before. ̃চর, ̃পূর্ব a. unheard-of-before. 11)

(p. 80) aśēṣa endless, unending; infinite, eternal; unlimited, boundless; numerous and various. ̃জ্ঞ, ̃তত্ত্বজ্ঞ a. all-knowing, omniscient. ̃প্রকার, ̃বিধ a. numerous and various; numerous and various kinds of; adopting numerous and various ways. ̃প্রকারে, রূপে adv. in numerous and various ways, in thousand and one ways. 37)

(p. 63) abhēda absence of difference or distinction or dissimilarity or discrimination; identity, oneness; similarity; unity. a. identical; similar, like. অভেদাত্মা a. (of two persons) inseparably united, intimate. অভেদী a. making up discrimination; one who or that which accepts philosophical identity. অভেদ্য a. undetachable, inseparable; impenetrable; impervious; impregnable. অভেদ্যতা n. impenetrability; imperviousness. 155)

(p. 17) adhityakā a plateau, a tableland. 81)

(p. 85) asaṃyōga absence of union or connection or relation or communication or contact. 11)

(p. 37) anuṣṭhēẏa that which is to be or should be done or performed; worth doing or performing. 12)

(p. 20) adhōgata gone downwards, descended; subsided; downfallen; deteriorated; depraved; stricken with misery, distressed; condemned to hell. 61)

(p. 2) agaṇya uncountable; countless, innumerable. 117)

(p. 63) abhimāna pride, vanity; self-respect, self-esteem, dignity, amour propre; egotism; huff; tiff; state of one's feeling being hurt; offended state of mind; sensitiveness. অভিমানী a. proud; vain; (excessively) self-respecting, self-conceited; dignified, exalted, noble; egotistic; one whose feelings are hurt, offended; in a huff; sensitive; (loos.) maudlin; touchy, thin-skinned, easily stung. n. such a person. fem. অভিমানিনী । 103)

(p. 41) apatha a wrong or bad or improper path; improper means or conduct. 70)