অন্ন : (p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 53) abacchēda cutting off, section; separation; detachment; (usu. temporary) cessation; interval; (of books etc.) a chapter or section; a portion, a part, a fragment; a division; a limit or boundary. ̃ক a. & n. one who or that which cuts off or separates or detaches or divides; causing temporary cessation or interval; limiting. অবচ্ছেদে adv. in all; on the whole; without exception. 21)

(p. 51) apratīti incredulity; doubt; lack of belief or conviction; non-comprehension, non-perception, non-realization. অপ্রতীত a. not believed, disbelieved; doubted. 13)

(p. 87) asamakakṣa unequal (esp. in strength); no match for. 2)

(p. 24) ananubhabanīẏa incapable of being felt, unperceivable. 9)

(p. 53) abadhārya determinable, fixable; discernible; cognizable; determined, fixed, settled, appointed; discerned; cognized; sure, certain, inevitable. 40)

(p. 90) asbīkārya unacceptable; inadmissible. 80)

(p. 9) acchut, acchuta (of persons) untouchable; unclean. 71)

(p. 69) amarābinyāsa placentation. 41)

(p. 62) abōdha without the sense of understanding, slow-witted, insensible; dullheaded, stupid, foolish; imprudent; inconsolable (অবোধ হৃদয়). 22)

(p. 80) aśōka free from grief. n. a kind of flower or its tree, the flamboyant; the great Maurya emperor of India. ̃কানন n. a flamboyant-grove (esp. one in which Sita in the Ramayana was kept as a captive). ̃চক্র n. the symbolic wheel introduced by King Ashoka illustrating the stages of birth prior to salvation (it is the emblem of the official flag of India). ̃বন n. same as ̃কানন । ̃লিপি n. any of the religious and moral edicts of Ashoka inscribed on stone-pillars, an inscription of Ashoka. ̃স্তম্ভ n. any of the stone-pillars of Ashoka on which his edicts are inscribed, an Ashoka pillar (it is the official emblem of India). 38)

(p. 29) anirṇēẏa indiscernible; undefinable; indeterminate; unassessable; incapable of being fixed; (math.) indeterminate. 19)

(p. 30) anudhyāẏī thinking or reflecting or recollecting continuously; well-wishing. 82)

(p. 48) apātra an unfit or undeserving or incompetent or improper or base or vile person or thing; a man unfit or not worth consideration for matrimonial alliance. 33)

(p. 2) akrēẏa, ākrā unpurchasable; costly or dear or expensive. 83)

(p. 9) atirikta more than what is needed, redundant; supernumerary; supererogatory; additional; surplus; extra, superfluous; excessive; exceeding (তদতিরিক্ত কিছু); (bot.) accessory. 154)