(p. 2) akṛtārtha unsuccessful in attempt; disappointed. 63)

(p. 9) acchidra having no hole or opening; free from defect or loophole; perfect, flawless. 69)

(p. 7) agrya first; foremost; chief. 22)

(p. 2) akarma a misdeed, a mischief; a useless act; inaction, absence of work. 19)

(p. 63) abhyagra impending; near; new. 160)

(p. 63) abhōjya that which cannot be or should not be eaten; uneatable, inedible. 159)

(p. 90) asūcita unindicated; not expressed or signified or said; unmarked, unspecified. 19)

(p. 63) abhōgya that which or one who cannot be or should not be enjoyed or used. fem. অভোগ্যা । 158)

(p. 72) amla the sour taste; anything tasting sour; (path.) acidity caused by indigestion, waterbrash, heart-burn; (chem.) an acid. a. sour. ̃তা n. acidity; sourness. ̃পিত্ত n. acidity caused by biliary disturbance, acidity of the stomach, acidosis. ̃ফল, ̃বীজ n. the tamarind. ̃মধুর a. possessing a mixed taste of sour and sweet; (rhet. of words) sweet but acid and biting, sweet sounding but caustic. ̃মতি n. acidimetry. ̃রস n. the sour taste. 27)

(p. 90) ashāẏī impermanent; temporary; transient; unstable; not durable; floating, passing (অস্হায়ী ভাব); perishable (অস্হায়ী জীবন). অস্হায়িত্ব, অস্হায়িতা n. impermanence; temporariness; transience; instability; want of durability; perishability. 54)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 63) abhyaṅga, abhyañjana rubbing the body with oil or any oily substance, unction; applying collyrium to the eyelashes. অভ্যঙ্গস্নান n. bathing after having one's body rubbed with oil or any oily substance.

(p. 55) ababuddha enlightened; awakened; perceived. 16)

(p. 9) ajala-ashala (fig.) helpless condition, shelterless state. 89)

(p. 9) ajaiba inorganic (অজৈব খাদ্য, অজৈব রসায়ন); mineral (অজৈব লবণ, অজৈব সার). 109)