(p. 99) āgānō to proceed, to go forward; to go ahead; to progress. 76)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 107) ātara attar, otto. ̃দান n. a container for otto, an otto-pot. 14)

(p. 107) ādāḍ় a place for depositing household and other rubbish; a dump; a dustbin. আদাড়ে a. extremely dirty, filthy. 61)

(p. 107) ānana face; (loos.) mouth. 122)

(p. 126) ālā ntālā (coll.) (of talks) meaningless; high-sounding; pompous but without basis. 52)

(p. 126) ālabāla a ridge of earth raised round the root of a tree for the purpose of watering. 41)

(p. 115) āndōlita swung, oscillated; stirred; vibrated; cogitated, discussed. 17)

(p. 126) ālāna a pillar or post to which an elephant is tethered; a peg or stake to which domestic animals are tethered. 54)

(p. 115) āpīna an udder, a dug, a teat. 57)

(p. 104) āṭaka a bar, obstruction, hindrance; detention, confinement; restraint. a. confined, detained; imprisoned; enclosed. আটক করা v. to obstruct or confine or detain. আটক প়ড়া বা হওয়া v. to become obstructed or confined or detained. আটকবন্দি n. a detenu. 44)

(p. 118) ābhijātika of aristocrat or aristocracy or noble birth; aristocratic; pertaining to or indicative of the family; familial. আভিজাতিক চিহ্ন n. heraldry. 61)

(p. 99) ākhani stew, esp. of meat; a solution prepared by boiling water with spices for cooking some dishes. 46)

(p. 123) āẏōjaka one who makes preparation for or collects the things necessary for a purpose; one who organises or makes preparation for a function. 24)

(p. 133) āstābala a stable (for horses, elephants etc.). 20)