(p. 26) anabhibhūta unconquered; not confounded or overwhelmed; unembarrassed. 4)

(p. 69) amarēśa, amarēśbara same as অমরাধিপ । 42)

(p. 63) abhicāra rites performed according to the prescriptions of the Tantra in order to harm others; incantation, black art. অভিচারী a. one who performs these rites. 59)

(p. 16) atyukti exaggeration. 28)

(p. 2) akīrtita unsung; not preached or announced publicly, unpublicized; uncelebrated, unhonoured. 48)

(p. 71) amuka a certain, one not definite, such. n. & pron. a certain person. অমুক অমুক pron. pl. such and such. 23)

(p. 50) apratarkya that which cannot be settled by discussion or debate; beyond logic and reason; not to be disputed or called in question; undiscussable, undebatable. 21)

(p. 55) ababōdha2 inauguration; initiation; information. 18)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 90) aspṛśya that should not be touched; untouchable; profane, unclean; abominable; dirty; intangible. ̃তা n. untouchability; dirtiness; profanity; abominableness; intangibility. 67)

(p. 51) aprācurya lack (of); shortage (of); dearth; insufficiency, inadequacy; rareness. 47)

(p. 85) asaṃśliṣṭa unattached; unrelated; unconcerned. 15)

(p. 48) apūpa a cake. 57)

(p. 75) arthābhāba lack or want of money; paucity of fund.

(p. 38) antḥpātī lying or situated within; lying in. 32)