(p. 22) adhyētā engaged in study. n. a student; a reader. অধ্যেতব্য a. to be read or studied; fit to be read. 30)

(p. 34) anumānabākya (log.) a syllogism. 33)

(p. 26) anādi having no beginning or cause or origin; self-born. n. God. 48)

(p. 20) adhīẏamāna that which is being read or studied. n. a student. 54)

(p. 37) anuṣṇa not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethargic, inactive. 13)

(p. 48) apādāna (gr.) the ablative case. 34)

(p. 71) amīmāṃsita undecided. অমীমাংসিত খেলা a drawn game, a drawn match. অমীমাংসিত প্রশ্ন an unresolved question. 22)

(p. 37) anuṣṭhātā one who introduces, or initiates or begins; one who does or performs or executes or renders a work, ceremony etc. n. an introducer or initiator, a commencer; a doer, a performer; an organizer. fem. অনুষ্ঠাত্রী । 9)

(p. 29) aniścita uncertain; indeterminate; unsettled; unfixed; indefinite; doubtful; dubious. ̃ভাবে adv. without certainty; indeterminately; settled or fixed condition; doubtful; hesitatingly. 30)

(p. 75) arthāpatti (log.) a circumstantial source of proof, a kind of inference; presumption; (rhet.) a figure of speech akin to metonymy. 35)

(p. 1) aṃsa shoulder. ̃কুট, ̃কূট n. a bull's hump. ̃ফলক, ̃ফলকাস্হি n. shoulderblade, the scapula. অংসল a. bull-necked; robust, strong. 17)

(p. 69) abhyudaẏa rise; coming into prominence or power; thriving or prospering or flourishing; prosperity; (sudden) appearance, advent. 13)

(p. 9) aṭṭa excessive or loud. অট্ট-অট্ট n. a very loud or roaring laughter. a. loud and horrible. ̃নাদ, ̃নিনাদ, ̃রব, ̃রোল n. a very loud noise; an uproar. ̃হাস, ̃হাসি, ̃হাস্য n. a very loud or roaring laughter. 125)

(p. 71) amānaba (of a place, house etc.) not inhabited or frequented by human beings, uninhabited, depopulated, deserted; (of a creature) not human, superhuman, sub-human, non-human, inhuman; (of a human being) unworthly of being regarded as a human being. 5)

(p. 30) anudghātī level, plain, not uneven. 67)