(p. 51) aprāsaṅgika unconnected; unrelated; irrelevant; not relating or pertaining to the matter at hand. ̃তা n. lack of connection or relation; irrelevance. 53)

(p. 20) adhibāsita (of a person) purified ceremonially; invocated; established in a residence; placed. 15)

(p. 22) anadhikṛta not taken possession of; not captured or seized; unoccupied; unconquered. 56)

(p. 75) aruṣṭa not angry; not annoyed, not displeased. 9)

(p. 73) ayācanīẏa unworthy of being asked for. 12)

(p. 37) anusandhitsā inquisitiveness, curiosity. অনুসন্ধিত্সু a. eager to search or learn; inquisitive, curious. 16)

(p. 63) abhigata gone towards or forward or near; one who or that which has approached; one who or that which has approached for the purpose of sexual intercourse; one who or that which has had sexual intercourse with; obtained, earned; one who or that which has found a shelter or refuge in, sheltered. 53)

(p. 17) adarakāri unnecessary; unimportant; inessential; dispensable. 23)

(p. 16) atuṣṭa unsatisfied; not pleased or gratified; unappeased; discontented. 8)

(p. 85) asatatā same as অসাধুতা । 30)

(p. 30) anukīrtana publicity or eulogy or praise or glorification at a subsequent time. 17)

(p. 51) apratīẏamāna not revealed or disclosed; not expressed. 14)

(p. 40) antarghāta sabotage. ̃ক n. a saboteur. অন্তর্ঘাতী a. pertaining to or causing sabotage; sabotaging. 9)

(p. 16) atyājya incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indissoluble. 20)

(p. 90) asmaddēśē in our country. 84)