(p. 30) anucārī following; attending. n. a follower, an attendant, a servant. 33)

(p. 38) antḥprabēśana literary interpolation. 36)

(p. 20) adhūta unshivering, not trembling; steady and still. 58)

(p. 69) amala free from dirt or stain; clear; unblemished. 47)

(p. 69) abhyutthita risen from sitting or recumbent position; prosperous, flourishing; one who or that which has come into prominence or power; eminent; insurgent. 12)

(p. 75) aruṣṭa not angry; not annoyed, not displeased. 9)

(p. 48) apālana bad government, maladministration, misrule. 45)

(p. 34) anumānasiddha inferential. 34)

(p. 2) agatyā having no other course to follow or means to adopt; being compelled; perforce, of necessity, necessarily; as a necessary or unavoidable consequence. অগত্যা রাজি হওয়া to agree to follow or adopt a course as a last resort or having no alternative. 119)

(p. 62) abdhi a sea; an ocean. 27)

(p. 29) anibandhī (chem.) amorphous. 4)

(p. 79) alabhya that which cannot be obtained or got or earned or attained or gained or found; unobtainable, unattainable. 10)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 16) atuṣṭi dissatisfaction; displeasure, lack of gratification; discontent. 9)

(p. 85) asaṃyama lack of self-control; wantonness; sensual indulgence, sensualism, incontinence; lack of restraint; intemperance. অসংযমী a. lacking in self-control; abandoned; indulging in sensual enjoyment, sensual, incontinent; lacking in restraint; intemperate. 9)