(p. 48) apinihiti (phon.) epenthesis. 48)

(p. 9) aṅkuśa an iron goad used in driving an elephant; any iron rod for striking with; a hook with a long handle. 12)

(p. 56) abashāpana placing or laying (esp. in an orderly manner or for display); establishing (সিংহাসনে অবস্হাপন). 42)

(p. 90) ashāẏī impermanent; temporary; transient; unstable; not durable; floating, passing (অস্হায়ী ভাব); perishable (অস্হায়ী জীবন). অস্হায়িত্ব, অস্হায়িতা n. impermanence; temporariness; transience; instability; want of durability; perishability. 54)

(p. 17) adhikramaṇa act of overlapping. 72)

(p. 17) adhikampa a beat or beating (নাড়ির অধিকম্প). 62)

(p. 73) ayātrā occurrence or object considered portending evil for one setting out on a journey; an ill omen for a journey; inauspicious journey. 16)

(p. 22) adhyārōpa (rhet.) transference of epithet; (phil.) imaginary ascription of foreign qualities to a person of a thing; illusion. 23)

(p. 73) ayukta not joined or connected or attached; disjointed, disconnected, unattached, detached, separated. অযুক্তি n. disunion, disconnection, separation; unreasonableness, unjustness; illogicality; a wrong or fallacious argument; a fallacy; bad or mischievous advice; sophistry; impropriety. অযুক্তিযুক্ত a. untenable by reason, unreasonable, illogical. 17)

(p. 87) asamiẏā an Assamese; the Assamese language. a. of or about Assam or its people or their language; born or produced in Assam; Assamese. 14)

(p. 83) aślīla obscene; abominable; indecent; lascivious, wanton, অশ্লীল বাক্য obscene or filthy words or talk; bawdy talk. অশ্লীল সাহিত্য obscene or blue literature, pornography. ̃তা n. obscenity; abomination; indecency; lasciviousness, wantonness. ̃ভাষী a. & n. one who indulges in obscene or bawdy talk. 15)

(p. 7) agrahaṇīẏa unacceptable, not to be taken. 15)

(p. 41) antaścarma dermis. 3)

(p. 48) apāraka incapable, unable. 41)

(p. 2) agatyā having no other course to follow or means to adopt; being compelled; perforce, of necessity, necessarily; as a necessary or unavoidable consequence. অগত্যা রাজি হওয়া to agree to follow or adopt a course as a last resort or having no alternative. 119)