(p. 48) apūraṇa non-fulfilment; shortage, want. 58)

(p. 7) agnyudgama, agnyudgāra emission of fire (esp. from the crater of a volcano). 12)

(p. 16) atyāsanna imminent; very near; impending; about to happen. 26)

(p. 73) aẏaskarṣaṇī magnetic. n. magnetic power. 31)

(p. 63) abhīṣṭa desired, wished for, longed for, cherished; aimed at, intended. n. a desired object; an objective; an intention, a purpose. ̃পূরণ n. gratification or fulfilment of one's desire; attainment of one's objective, the accomplishment of (one's) aims. ̃প্রদ a. that which gratifies or fulfils. ̃লাভ, ̃সিদ্ধি n. same as অভীষ্টপূরণ । 152)

(p. 56) abāka stunned or made speechless with amazement, stupefied, dumbfounded; amazed, astonished; amazing, astonishing; stupefying, dumbfounding. ̃-জলপান a kind of savoury snack. অবাক হওয়া v. to wonder, to be struck dumb. অবাক কাণ্ড n. wonderful or strange event. 53)

(p. 38) antḥsāra essential core or kernel of anything; useful substance of anything. 44)

(p. 63) abhiprēta desired; intended, designed, aimed; signified, purported, meant; approved. 86)

(p. 36) anurañjana giving satisfaction, delight or pleasure (প্রজানুরঞ্জন); dyeing or colouring (usu. in one colour). 5)

(p. 89) asāmarthya lack of strength or power or competence; inability; incapability; incompetence; disability. 17)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 69) amanhara not slow; speedy, quick. 33)

(p. 56) abaśīkṛta one who or that which has not been tamed or brought under control; unsubdued, unsubjugated. 25)

(p. 80) alpāhāra temperance in eating; restricted diet; light repast. অল্পাহারী a. restrained or temperate or moderate in eating; one who eats less. 13)

(p. 17) athāntara (lit.) change of fortune for the worse; distress, worry, anxiety; danger or hazard; difficulty. 14)