(p. 90) asṛka blood. 23)

(p. 88) asampṛkta unrelated; unconnected; unattached; disjointed, detached; unconcerned. অসম্পৃক্তি n. absence of relation or connection; absence of attachment; disjointed or detached state; unconcern. 6)

(p. 38) antaraṅga having blood relation or friendship; very intimate, hand in glove. n. an internal limb or part. ̃তা n. close intimacy. 56)

(p. 56) abiśuddha impure, unclean; unholy; incorrect, erroneous; corrupted; mixed, adulterated, not genuine. 120)

(p. 30) anupāsita unworshipped, unadored. 108)

(p. 2) akhadyē (coll.) not fit to be eaten; unfit for work, grossly inefficient; unserviceable. অখদ্যে-অবদ্যে a. good-for-nothing, worthless; trashy. 107)

(p. 2) akṣāṃśa (geog.) degrees of latitude, latitude. 96)

(p. 22) anakṣara illiterate, unlettered; ignorant. 33)

(p. 75) artha1 meaning, import, significance; interpretation. অর্থ করা v. to give the meaning of; to interpret; to explain, to expound. ̃গৌরব n. weight or weightiness of significance; richness of import. ̃পূর্ণ a. meaningful, significant; signifying. ̃প্রদ a. conveying meaning; signifying. ̃বহ a. bearing some meaning, significant; suggestive. ̃বিচার n. consideration or determination of meaning. ̃বিদ a. conversant with the meaning of words; one who has insight into reality. n. such a person; a metaphysician, a philosopher. ̃বোধ n. realization of meaning. ̃ভেদ n. difference in interpretations; different interpretations; interpretation or explanation ('কৃপার শাস্ত্রের অর্থভেদ'). শূন্য a. meaningless, nonsense. অর্থশূন্য দৃষ্টি n. vacant look. ̃সংগতি n. consistency in meanings; appropriateness of meaning. ̃হানি n. misinterpretation; meaninglessness. ̃হীন a. same as অর্থশূন্য । 31)

(p. 90) ahētuka causeless, reasonless; groundless, unjustified; unreasonable; unaccountable; without provocation; for nothing. adv. without cause or provocation; for nothing. 104)

(p. 50) apēraṇa (astr.) aberration. 2)

(p. 41) anbita possessing or endowed with (গুণান্বিত); (gr.) having proper correlation or sequence, syntactic (অন্বিত বাক্য). 21)

(p. 9) aja2 the ram; the billy-goat, (astrol.) the Ram. fem. অজা the ewe; the nanny-goat. 79)

(p. 41) anya other; some other; any other. a. different. ̃কৃত a. done by some other person. অন্য কেউ somebody else. ̃ত a. adv. & con. from or by the other or others or another; in a different way. ̃তম a. & pro. one or any one of several persons, things, etc. ˜তর a. & pro. one or any one of the two; the other. ̃ত্র adv. at or in or to a different place or topic or subject. ̃থা adv. & con. in a different manner, otherwise, elsewise, or; contrarywise. a. contrary. n. violation, infringement; exception; the contrary. অন্যথাকরণ a. doing otherwise; disobeying. অন্যথা করা v. to do or act otherwise; to violate, to infringe, to disobey. অন্যথা হওয়া v. to be contrary to; to be in violation of. অন্যথাচরণ n. acting or doing otherwise; violation, infringement, disobedience. অন্যথাচরণ করা v. same as অন্যথা করা । ̃পূর্বা a. fem. formerly bethrothed or married to somebody else. mas. ̃পূর্ব । ̃প্রকার, ̃বিধ a. of a different or other kind(s). ̃প্রকারে adv. same as অন্যভাবে । ̃ভাব n. a different or another state or attitude or manner; change of state or attitude or manner. ̃ভাবে adv. in a different or other way. ̃ভৃত্ a. bringing up another (esp. one not belonging to one's kind). n. such a person or creature; the crow. ̃ভৃত, ̃পুষ্ট a. brought up by another (esp. by one belonging to a different kind). n. such a person or creature; the cuckoo. ̃মত n. a different opinion; disagreement; a different manner or way. a. holding a different opinion; disagreeing; in or of a different manner or way. ̃মতে adv. in a different way or manner; according to a different view. ̃মনস্ক, ̃মনা a. preoccupied by some other thought; absent-minded; in attentive. ̃মনে adv. absentmindedly, inattentively. ̃মনস্কতা n. preoccupied state; absent-mindedness; inattentiveness, inattention. ̃সাপেক্ষ a. relative. ̃রূপ a. same as অন্যপ্রকার, অন্যবিধ । 26)

(p. 87) asamṛddha not prosperous; not affluent or wealthy. 32)