(p. 63) abhilaṣaṇīẏa desirable, covetable. 120)

(p. 9) aṅguṣṭhānā, aṅgustānā a thimble, a thumbstall. 34)

(p. 9) ajñāna lacking in knowledge; ignorant; foolish; uneducated; unconscious, fainted; infatuated. n. lack of knowledge; ignorance; (phil.) illusion, maya. ̃কৃত a. done by mistake or owing to ignorance. ̃জনিত a. caused by ignorance, owing to ignorance. ̃তা n. lack of knowledge, ignorance. ̃তিমির n. gloom of ignorance, infatuated condition. ̃বাদ, অজ্ঞাবাদ n. (phil.) agnosticism. ̃বাদী, অজ্ঞাবাদী a. agnostic. n. an agnostic. অজ্ঞানী a. unwise; lacking in knowledge, ignorant. অজ্ঞানে adv. unknowingly; unconsciously; owing to ignorance or foolishness. 112)

(p. 40) antarbhūmi (geol.) sub-soil. 42)

(p. 63) abyāhata unhindered, undeterred, unimpeded; uninterrupted; unfrustrated; unprevented, unopposed; unfailing; unimpaired. ̃গতি a. one who or that which moves without hindrance or impediment or interruption or frustration or prevention or opposition. 19)

(p. 50) apauruṣēẏa not man-made; unspoken by man (বেদ অপৌরুষেয়); supernatural, preternatural; divine. 7)

(p. 38) anaucitya impropriety; unbecomingness; indecorousness, inelegance; unjustness. 24)

(p. 36) anulipi a piece of similar writing, a facsimile or duplicate copy of written matter, a transcript, a copy; a piece of transliterated or dictated writing. 20)

(p. 26) anābādi uncultivated, fallow; uncultivable, non-arable. 57)

(p. 80) aśālīna indecorous, indecent; in bad taste; not courteous. ̃তা n. indecency, indecorum, lack of decorum or decency. 25)

(p. 41) apanōdana removal; elimination; deletion; dispelling or allaying; refutation. অপনোদন করা v. to remove; to wipe out; to eliminate; to delete; to dispel; to allay; to alleviate; to refute. অপনোদিত a. removed; wiped out; eliminated; deleted; dispelled; allayed; refuted. 80)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 20) adhibēdana marrying a second time when one's first wife is still living. 25)

(p. 47) aparisīma limitless, boundless; unbounded; endless. 26)

(p. 36) anullaṅghanīẏa, anullaṅghya impassable; (of obstacles etc.) insurmountable; not to be transgressed or violated. 26)