(p. 20) adhibhū a master, a lord. 28)

(p. 2) akrōdha absence of anger. a. free from anger. অক্রোধন a. not angered or wrought up easily. 84)

(p. 16) atyukti exaggeration. 28)

(p. 20) adhibṛtta (math.) a parabola. 22)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 90) ashairya impatience; restlessness. 61)

(p. 22) anatidīrgha not very long (অনতিদীর্ঘ পথ বা রাত্রি); not very tall (অনতিদীর্ঘ দেহ). অনতিদীর্ঘ কাল n. not a very long time. 46)

(p. 56) abaśiṣṭāṃśa remainder, remnant, residue. 24)

(p. 80) aluka not subject to elision. n. absence of elision. ̃সমাস n. (gr.) a compound of words in which the first word does not drop its case-ending. 2)

(p. 55) abanata bent down, stooping; downfallen, depressed (অবনত জাতি); low (অবনত স্হান); base, depraved (অবনতচরিত্র). অবনত মস্তকে adv. with one's head bending down; humbly, meekly. অবনতি n. bent or stooping state; downfall, depression; fall; lowness; deterioration; baseness, depravity. 8)

(p. 20) adhiratha chariot-driver, a charioteer; a warrior on chariot who can fight innumerable enemies simultaneously. 36)

(p. 69) amata absence of approval or consent; disapproval. অমতে adv. without approval or consent; against one's approval or consent. 24)

(p. 37) anuṣṭhātā one who introduces, or initiates or begins; one who does or performs or executes or renders a work, ceremony etc. n. an introducer or initiator, a commencer; a doer, a performer; an organizer. fem. অনুষ্ঠাত্রী । 9)

(p. 90) asāra unsubstantial, vapoury; negligible; worthless; false; pithless, marrowless, sapless (অসার কাঠ); futile, pointless (অসার যুক্তি). ̃তা, ̃ত্ব n. unsubstantiality; vaporiness; negligibility; worthlessness; falseness, falsity; lack of pith or marrow or sap; futility; pointlessness. অসার সংসার the inane and unmeaning world, the insubstantial world. 2)

(p. 20) adhibidyā metaphysics. 20)