(p. 71) amitrākṣara unrhymed. অমিত্রাক্ষর ছন্দ blank verse. 17)

(p. 36) anullēkha absence of mention or reference; omission; supression.

(p. 20) adhibardhana overgrowth. 11)

(p. 26) anargala unbolted; unrestrained, unhindered; free; profuse, abundant; fluent. adv. incessantly; excessively; fluently. 15)

(p. 1) aṃśyamāna that which is in the process of being divided or partitioned. 16)

(p. 2) akṣuṇṇa unimpaired or unaffected (অক্ষুণ্ণ স্বাস্হ্য বা মর্যাদা); unoffended (অক্ষুণ্ণচিত্ত); unhindered, unchecked (অক্ষুণ্ণ গতি); unabated (অক্ষুণ্ণ তেজ); undamaged or untarnished (অক্ষুণ্ণ সতীত্ব); unquestioned, untrammelled, unhampered, supreme, sovereign (অক্ষুণ্ণ প্রতিপত্তি); still in force, intact (অক্ষুণ্ণ অধিকার বা স্বার্থ); unused, not at all used (অক্ষুণ্ণ মূলধন) 101)

(p. 53) abagunṭhana a cover for the head and face (used by women), a veil; a hood. ̃বতী a. fem. veiled; concealed. fem. অবগুন্ঠিতা । 14)

(p. 63) abhinētrī of অভিনেতৃ । n. fem. an actress. 81)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 90) asūẏā malice; envy; grudge; jealousy; cynicism. ̃পর, ̃পরতন্ত্র, ̃পরবশ, ̃পরায়ণ a. malicious; envious; jealous; cynical. 21)

(p. 56) abismaraṇīẏa unforgettable; memorable. 133)

(p. 9) aṅga a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (নৈবেদ্যের অঙ্গ); (esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃গ্রহ n. convulsion of or pain in the body or any part of it, spasm; tetanus. ̃গ্লানি n. wearisome or painful physical exertion, tiredness; dirt or soil of the body. ̃চালন n. the movement of the body or limbs; physical exercise. ̃চ্ছেদ, ̃চ্ছেদন n. amputation or cutting off of a limb; deduction of a part; mutilation. ̃জ, ̃জনু a. born of one's body. n. offspring; a son. ̃জা a. daughter. ̃ত্র, ̃ত্রাণ n. armour, a coat of mail. ̃ন্যাস n. touching different parts of the body as one recites (usu. mentally) different incantations. ̃প্রত্যঙ্গ n. different limbs and appendages of the body. ̃প্রায়শ্চিত্ত n. expiatory rite of removing the taint of the body. ̃বিকৃতি n. deformity; apoplexy. ̃বিক্ষেপ n. making gestures, posing; a gesture, a pose; convulsion of a limb or the body, spasm. ̃বিন্যাস n. posing; posture. ̃বিহীন a. wanting in one or more limbs, crippled; deformed; bodiless, formless, incorporeal. fem. ̃বিহীনা । ̃ভঙ্গ, ̃ভঙ্গি n. a pose or posture; a gesture; secret communication of one's intention by means of a physical gesture. ̃বৈকল্য n. same as ̃বিকৃতি । ̃মর্দক n. masseur. ̃মর্দিকা n. fem. masseuse. ̃মর্দন n. massage. ̃মোটন n. stretching and straightening the body for removing lassitude and sloth. ̃রাগ n. beautifying the body with cosmetics; any article of cosmetic or toilet. ̃রাজ n. the king of Anga. ̃রাজ্য n. a state of a federation. ̃রুহ n. hair; wool; fur; feather, a gown. ̃শুদ্ধি n. purification of the body (by ablution or by ceremonial washing). ̃সংবাহন n. massage. ̃শোভা n. beauty of the body. ̃সংস্হান n. morphology. ̃সজ্জা n. beautifying the body (with dress or cosmetics). ̃সঞ্চালন same as ̃চালন । ̃সৌষ্ঠব n. physical grace or beauty or symmetry. ̃হানি n. loss of a limb; partial omission or curtailment of anything; mutilation; a defect. ̃হীন a. deformed; lacking one or more limbs; (of a work) lacking in perfection, defective; bodiless, formless, incorporeal. 15)

(p. 2) akṛtajña ungrateful. ̃তা n. ingratitude; ungratefulness. 60)

(p. 48) apātra an unfit or undeserving or incompetent or improper or base or vile person or thing; a man unfit or not worth consideration for matrimonial alliance. 33)

(p. 47) apariśrānta not tired out or wearied or fatigued. 22)