(p. 62) abēkṣaka one who views or observes or discusses or investigates. n. a viewer, an observer; a reviewer; a judge; an investigator. 9)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 63) abhibyāpta thoroughly extended or scattered; spread or scattered all over; diffused. অভিব্যাপ্ত হওয়া v. to extend or be scattered or be spread thoroughly or all over; to be diffused. 95)

(p. 78) alakṣita unnoticed, unobserved; unseen; unperceived; furtive, stealthy. অলক্ষিতে adv. unnoticed; unnoticeably, unobservedly; without being seen; imperceptibly; furtively; stealthily; suddenly; in an unguarded moment or state.

(p. 30) anudātta not loud-voiced; low and grave-toned. (cp.) bass. n. low and grave tone, bass; a Vedic hymn or incantation. 58)

(p. 17) adamita unresisted; unrepressed; undefeated; unsubdued. 22)

(p. 56) abisambāda absence of hostility or opposition or dispute; amity; amicability; unanimity, unity. অবিসংবাদিত a. undisputed, unchallenged; unquestionable; unanimous. অবিসংবাদিতরূপে adv. undisputedly; unanimously. অবিসংবাদিত সত্য undisputed truth; universal truth. অবিসংবাদী a. not opposing or contrary; indisputable. অবিসংবাদে adv. unopposedly; without dispute or hostility; amicably; unanimously; peacefully. 129)

(p. 88) asambhābita unexpected, unanticipated. 13)

(p. 50) apratibidhāna absence of remedy or redress. 29)

(p. 62) abṛnta, abṛntaka attached directly by the base without stalk, stalkless, sessile. 7)

(p. 36) anurbara not fertile, infertile; barren, arid. 16)

(p. 29) aniẏama lack of rule or system or discipline; irregularity; indiscipline; disorderliness; disorder; want of control or restraint. অনিয়ম করা v. to violate rule; to be given to irregularity; to behave fitfully or in a disorderly manner. অনিয়মিত a. uncontrolled; lacking in restraint or discipline; unregulated, unsystematized; irregular, unsystematic. 14)

(p. 30) anupakṛta not benefited. 93)

(p. 56) abidyamāna not present, absent; not existing, inexistent. ̃তা n. absence; inexistence. 92)

(p. 20) adhṛṣya difficult to vanquish, unconquerable; indomitable, turbulent. 59)